View source for Classical Latin

{{Short description|Literary form of the Latin language (75 BC-3rd ct. AD)}}
{{About|written Classical Latin|the spoken language|Latin}}
{{use dmy dates|date=November 2015}}
{{Infobox language
| name             = Classical Latin
| nativename       = {{lang|la|LINGVA·LATINA, lingua·latīna}}
| pronunciation    = {{IPA|la-x-classic|ˈlɪŋɡʷa ɫaˈtiːna|}}
| region           = [[Ancient Rome|Roman]]-ruled lands
| states           = [[Roman Republic]], [[Roman Empire]]
| nation           = [[Roman Republic]], [[Roman Empire]]
| script           = [[Classical Latin alphabet]]&nbsp;<!--&nbsp; needed to prevent default link to Latin script-->
| era              = 75 BC to AD 3rd century, when it developed into [[Late Latin]]
| familycolor      = Indo-European
| fam2             = [[Italic languages|Italic]]
| image            = Rome Colosseum inscription 2.jpg
| imagesize        = 
| imagecaption     = Latin inscription in the [[Colosseum]]
| agency           = Schools of grammar and rhetoric
| fam3             = [[Latino-Faliscan languages|Latino-Faliscan]]
| fam4             = [[Latin]]
| ancestor         = [[Old Latin]]
| isoexception     = historical
| glotto           = none
| linglist         = lat-cla
| lingua           = 51-AAB-aaa
}}

'''Classical Latin''' is the form of Literary Latin recognized as a [[Literary language|literary]] [[standard language|standard]] by writers of the late [[Roman Republic]] and early [[Roman Empire]]. It formed parallel to [[Vulgar Latin]] around 75 BC out of [[Old Latin]], and developed by the 3rd century AD into [[Late Latin]]. In some later periods, the former was regarded as good or proper Latin; the latter as debased, degenerate, or corrupted. The word ''Latin'' is now understood by default to mean "Classical Latin"; for example, modern Latin textbooks almost exclusively teach Classical Latin.

[[Cicero]] and his contemporaries of the late republic referred to the Latin language, in contrast to other languages such as Greek, as {{lang|la|lingua latina}} or {{lang|la|sermo latinus}}. They distinguished the common [[vernacular]], however, as Vulgar Latin (''sermo vulgaris'' and ''sermo vulgi''), in contrast to the higher [[register (sociolinguistics)|register]] that they called {{lang|la|latinitas}}, sometimes translated as "Latinity".{{NoteTag|When rarely used in English, the term is capitalized: ''Latinitas''.}} ''Latinitas'' was also called {{lang|la|sermo familiaris}} ("speech of the good families"), ''sermo urbanus'' ("speech of the city"), and in rare cases ''sermo nobilis'' ("noble speech"). Besides the noun ''Latinitas'', it was referred to with the adverb ''latine'' ("in (good) Latin", literally "Latinly") or its comparative ''latinius'' ("in better Latin", literally "more Latinly").

''Latinitas'' was spoken and written. It was the language taught in schools. [[prescriptive grammar|Prescriptive]] rules therefore applied to it, and when special subjects like [[poetry]] or [[rhetoric]] were taken into consideration, additional rules applied. Since spoken ''Latinitas'' has become extinct (in favor of subsequent registers), the rules of ''politus'' (polished) texts may give the appearance of an artificial language. However, ''Latinitas'' was a form of ''sermo'' (spoken language), and as such, retains spontaneity. No texts by Classical Latin authors are noted for the type of rigidity evidenced by stylized art, with the exception of repetitious abbreviations and stock phrases found on inscriptions.

The standards, authors and manuals from the Classical Latin period formed the model for the language taught and used in later periods across Europe and beyond. While the Latin used in different periods deviated from "Classical" Latin, efforts were periodically made to relearn and reapply the models of the Classical period, for instance by [[Alcuin]] during the reign of [[Charlemagne]], and later during the [[Renaissance]], producing the highly classicising form of Latin now known as [[Neo-Latin]].

==Philological constructs==

===Classical===
"Good Latin" in [[philology]] is known as "classical" [[Latin literature]]. The term refers to the canonical relevance of literary works written in Latin in the late [[Roman Republic]], and early to middle [[Roman Empire]]. "[T]hat is to say, that of belonging to an exclusive group of authors (or works) that were considered to be emblematic of a certain genre."{{Sfn|Citroni|2006|p=204}} The term ''classicus'' (masculine plural ''classici'') was devised by the Romans to translate Greek ἐγκριθέντες (encrithentes), and "select" which refers to authors who wrote in a form of Greek that was considered model. Before then, the term ''classis'', in addition to being a naval fleet, was a social class in one of the diachronic divisions of Roman society in accordance with property ownership under the Roman constitution.{{Sfn|Citroni|2006|p=205}} The word is a transliteration of Greek κλῆσις (clēsis, or "calling") used to rank army draftees by property from first to fifth class.

''Classicus'' refers to those in the ''prima classis'' ("first class"), such as the authors of polished works of ''Latinitas'', or ''sermo urbanus''. It contains nuances of the certified and the authentic, or ''testis classicus'' ("reliable witness"). It was under this construct that [[Marcus Cornelius Fronto]] (an [[Africa]]n-[[Ancient Rome|Roman]] lawyer and language teacher) used ''scriptores classici'' ("first-class" or "reliable authors") in the second century AD. Their works were viewed as models of good Latin.{{Sfn|Citroni|2006|p=206|ps =, reported in [[Aulus Gellius]], 9.8.15.}} This is the first known reference (possibly innovated during this time) to Classical Latin applied by authors, evidenced in the authentic language of their works.{{Sfn|Citroni|2006|p=207}}

===Canonical===
[[File:David Ruhnken - Imagines philologorum.jpg|thumb|left|David Ruhnken]]
Imitating Greek grammarians, Romans such as [[Quintilian]] drew up lists termed ''indices'' or ''ordines'' modeled after the ones created by the Greeks, which were called ''pinakes''. The Greek lists were considered classical, or ''recepti scriptores'' ("select writers"). [[Aulus Gellius]] includes authors like [[Plautus]], who are considered writers of [[Old Latin]] and not strictly in the period of classical Latin. The classical Romans distinguished Old Latin as ''prisca Latinitas'' and not ''sermo vulgaris''. Each author's work in the Roman lists was considered equivalent to one in the Greek. In example, [[Ennius]] was the Latin [[Homer]], [[Aeneid]] was the equivalent of [[Iliad]], etc. The lists of classical authors were as far as the Roman grammarians went in developing a [[philology]]. The topic remained at that point while interest in the ''classici scriptores'' declined in the medieval period as the best form of the language yielded to [[medieval Latin]], inferior to classical standards.

The [[Renaissance]] saw a revival in Roman culture, and with it, the return of Classic ("the best") Latin. [[Thomas Sébillet]]'s ''Art Poétique'' (1548), "les bons et classiques poètes françois", refers to [[Jean de Meun]] and [[Alain Chartier]], who the first modern application of the words.{{Citation needed|date=December 2010}} According to [[Merriam Webster's Collegiate Dictionary|Merriam Webster's ''Collegiate Dictionary'']], the term classical (from ''classicus)'' entered modern English in 1599, some 50 years after its re-introduction to the continent. In Governor [[William Bradford (Plymouth Colony governor)|William Bradford]]'s ''Dialogue'' (1648), he referred to [[synod]]s of a [[separatist]] church as "classical meetings", defined by meetings between "young men" from New England and "ancient men" from Holland and England.<ref>{{Cite book|first=William|last=Bradford|contribution=Gov. Bradford's Dialogue|title=New England's Memorial|url=https://archive.org/details/newenglandsmemor00m|editor-first=Nathaniel|editor-last = Morton| publisher = Congregational Board of Publication|location= Boston|year =1855|orig-year=1648|page = [https://archive.org/details/newenglandsmemor00m/page/330 330]}}</ref> In 1715, [[Laurence Echard]]'s ''Classical Geographical Dictionary'' was published.{{Sfn|Littlefield|1904|p=301}} In 1736, [[Robert Ainsworth (lexicographer)|Robert Ainsworth]]'s ''Thesaurus Linguae Latinae Compendarius'' turned English words and expressions into "proper and classical Latin."<ref>{{Cite journal|first=Robert|last= Ainsworth|title= Article XXX: Thesaurus Linguae Latinae Compendarius|journal= The Present State of the Republic of Letters|volume= XVII|date= January 1736|location = London|publisher=W. Innys and R. Manby}}</ref> In 1768, [[David Ruhnken]]'s ''Critical History of the Greek Orators'' recast the molded view of the classical by applying the word "canon" to the ''pinakes'' of orators after the [[Biblical canon]], or list of authentic books of the Bible. In doing so, Ruhnken had secular [[catechism]] in mind.<ref>{{cite book |page=51|title=The making of the modern canon: genesis and crisis of a literary idea|first=Jan |last=Gorak|location=London|publisher=Athlone|year=1991}}</ref>

===Ages of Latin===
[[File:Wilhelm Siegmund Teuffel - Imagines philologorum.jpg|thumb|Wilhelm Sigismund Teuffel]]
In 1870, [[Wilhelm Siegmund Teuffel|Wilhelm Sigismund Teuffel]]'s ''Geschichte der Römischen Literatur'' (''A History of Roman Literature'') defined the philological notion of classical Latin through a typology similar to the [[Ages of Man]], setting out the Golden and Silver Ages of classical Latin. Wilhem Wagner, who published Teuffel's work in German, also produced an English translation which he published in 1873. Teuffel's classification, still in use today (with modifications), groups classical Latin authors into periods defined by political events rather than by style.

Teuffel went on to publish other editions, but the English translation of ''A History of Roman Literature'' gained immediate success.

In 1877, [[Charles Thomas Cruttwell]] produced a similar work in English. In his preface, Cruttwell notes "Teuffel's admirable history, without which many chapters in the present work could not have attained completeness." He also credits Wagner.

Cruttwell adopts the time periods found in Teuffel's work, but he presents a detailed analysis of style, whereas Teuffel was more concerned with history. Like Teuffel, Cruttwell encountered issues while attempting to condense the voluminous details of time periods in an effort to capture the meaning of phases found in their various writing styles. Like Teuffel, he has trouble finding a name for the first of the three periods (the current [[Old Latin]] phase), calling it "from [[Lucius Livius Andronicus|Livius]] to [[Sulla]]." He says the language "is marked by immaturity of art and language, by a vigorous but ill-disciplined imitation of Greek poetical models, and in prose by a dry sententiousness of style, gradually giving way to a clear and fluent strength..." These abstracts have little meaning to those not well-versed in Latin literature. In fact, Cruttwell admits "The ancients, indeed, saw a difference between [[Ennius]], [[Pacuvius]], and [[Lucius Accius|Accius]], but it may be questioned whether the advance would be perceptible by us."

In time, some of Cruttwell's ideas become established in Latin philology. While praising the application of rules to classical Latin (most intensely in the Golden Age, he says "In gaining accuracy, however, classical Latin suffered a grievous loss. It became cultivated as distinct from a natural language... Spontaneity, therefore, became impossible and soon invention also ceased... In a certain sense, therefore, Latin was studied as a dead language, while it was still a living."{{Sfn|Cruttwell|1877|p=3}}

Also problematic in Teuffel's scheme is its appropriateness to the concept of classical Latin. Cruttwell addresses the issue by altering the concept of the classical. The "best" Latin is defined as "golden" Latin, the second of the three periods. The other two periods (considered "classical") are left hanging. By assigning the term "pre-classical" to Old Latin and implicating it to post-classical (or post-Augustan) and silver Latin, Cruttwell realized that his construct was not accordance with ancient usage and assertions: "[T]he epithet classical is by many restricted to the authors who wrote in it [golden Latin]. It is best, however, not to narrow unnecessarily the sphere of classicity; to exclude [[Terence]] on the one hand or [[Tacitus]] and [[Pliny the Elder|Pliny]] on the other, would savour of artificial restriction rather than that of a natural classification." The contradiction remains—Terence is, and is not a classical author, depending on the context.{{Sfn|Cruttwell|1877|p=142}}

==Authors of the Golden Age==
[[File:Bakalovich at Maecenas' reception.jpg|thumb|''At Maecenas' Reception'', oil, [[Stefan Bakałowicz]], 1890. An artist's view of the classical. Maecenas knew and entertained everyone literary in the Golden Age, especially Augustus.]]
Teuffel's definition of the "First Period" of Latin was based on inscriptions, fragments, and the literary works of the earliest known authors. Though he does use the term "Old Roman" at one point, most of these findings remain unnamed. Teuffel presents the Second Period in his major work, ''das goldene Zeitalter der römischen Literatur'' (''Golden Age of Roman Literature''), dated 671–767 [[Ab urbe condita|AUC]] (83 BC – AD 14), according to his own recollection. The timeframe is marked by the dictatorship of [[Lucius Cornelius Sulla Felix]] and the death of the emperor [[Augustus]].{{Sfn|Teuffel|1873|p=216 }}{{Sfn|Teuffel|1873|p=226 }} Wagner's translation of Teuffel's writing is as follows:

{{blockquote |The golden age of the Roman literature is that period in which the climax was reached in the perfection of form, and in most respects also in the methodical treatment of the subject-matters. It may be subdivided between the generations, in the first of which (the Ciceronian Age) prose culminated, while poetry was principally developed in the Augustan Age.}}

The Ciceronian Age was dated 671–711 AUC (83–43 BC), ending just after the death of Marcus Tullius Cicero. The Augustan 711–67 AUC (43 BC – 14 AD) ends with the death of Augustus. The Ciceronian Age is further divided by the consulship of Cicero in 691 AUC (63 BC) into a first and second half. Authors are assigned to these periods by years of principal achievements.

The Golden Age had already made an appearance in German philology, but in a less systematic way. In a translation of Bielfeld's ''Elements of universal erudition'' (1770):<blockquote>The Second Age of Latin began about the time of Caesar [his ages are different from Teuffel's], and ended with Tiberius. This is what is called the Augustan Age, which was perhaps of all others the most brilliant, a period at which it should seem as if the greatest men, and the immortal authors, had met together upon the earth, in order to write the Latin language in its utmost purity and perfection...{{Sfn|Bielfeld|1770|p=244}} and of Tacitus, his conceits and sententious style is not that of the golden age...{{Sfn|Bielfeld|1770|p=345}}</blockquote>Evidently, Teuffel received ideas about golden and silver Latin from an existing tradition and embedded them in a new system, transforming them as he thought best.

In Cruttwell's introduction, the Golden Age is dated 80 BC – AD 14 (from [[Cicero]] to [[Ovid]]), which corresponds to Teuffel's findings. Of the "Second Period", Cruttwell paraphrases Teuffel by saying it "represents the highest excellence in prose and poetry." The Ciceronian Age (known today as the "Republican Period") is dated 80–42 BC, marked by the [[Battle of Philippi]]. Cruttwell omits the first half of Teuffel's Ciceronian, and starts the Golden Age at Cicero's consulship in 63 BC—an error perpetuated in Cruttwell's second edition. He likely meant 80 BC, as he includes Varro in Golden Latin. Teuffel's Augustan Age is Cruttwell's Augustan Epoch (42 BC – 14 AD).

=== Republican ===
[[File:CiceroBust.jpg|thumb|upright|[[Cicero|Marcus Tullius Cicero]], after whom Teuffel named his Ciceronian period of the Golden Age]]
[[File:Giulio-cesare-enhanced 1-800x1450.jpg|thumb|upright|Julius Caesar]]
The literary histories list includes all authors from Canonical to the Ciceronian Age—even those whose works are fragmented or missing altogether. With the exception of a few major writers, such as Cicero, Caesar, Virgil and Catullus, ancient accounts of Republican literature praise jurists and orators whose writings, and analyses of various styles of language cannot be verified because there are no surviving records. The reputations of Aquilius Gallus, [[Quintus Hortensius Hortalus]], [[Lucullus|Lucius Licinius Lucullus]], and many others who gained notoriety without readable works, are presumed by their association within the Golden Age. A list of canonical authors of the period whose works survived in whole or in part is shown here:
* [[Marcus Terentius Varro]] (116–27 BC), highly influential grammarian
* [[Titus Pomponius Atticus]] (112/109 – 35/32), publisher and correspondent of Cicero
* [[Cicero|Marcus Tullius Cicero]] (106–43 BC), orator, philosopher, essayist, whose works define golden Latin prose and are used in Latin curricula beyond the elementary level
* [[Servius Sulpicius Rufus]] (106–43 BC), jurist, poet
* [[Decimus Laberius]] (105–43 BC), writer of mimes
* [[Marcus Furius Bibaculus]] (1st century BC), writer of ''ludicra''
* [[Julius Caesar|Gaius Julius Caesar]] (100–44 BC), general, statesman, historian
* [[Gaius Oppius]] (1st century BC), secretary to Julius Caesar, probable author under Caesar's name
* [[Gaius Matius]] (1st century BC), public figure, correspondent with Cicero
* [[Cornelius Nepos]] (100–24 BC), biographer
* [[Publilius Syrus]] (1st century BC), writer of mimes and maxims
* [[Quintus Cornificius]] (1st century BC), public figure and writer on rhetoric
* [[Titus Lucretius Carus]] (Lucretius; 94–50 BC), poet, philosopher
* [[Publius Nigidius Figulus]] (98–45 BC), public officer, grammarian
* [[Aulus Hirtius]] (90–43 BC), public officer, military historian
* [[Gaius Helvius Cinna]] (1st century BC), poet
* [[Marcus Caelius Rufus]] (87–48 BC), orator, correspondent with Cicero
* [[Gaius Sallustius Crispus]] (86–34 BC), historian
* [[Cato the Younger|Marcus Porcius Cato Uticensis]] (Cato the Younger; 95–46 BC), orator
* [[Publius Valerius Cato]] (1st century BC), poet, grammarian
* [[Gaius Valerius Catullus]] (Catullus; 84–54 BC), poet
* [[Gaius Licinius Macer Calvus]] (82–47 BC), orator, poet

=== Augustan ===
{{Main|Augustan literature (ancient Rome)}}
The Golden Age is divided by the assassination of [[Julius Caesar]]. In the wars that followed, a generation of Republican literary figures was lost. Cicero and his contemporaries were replaced by a new generation who spent their formative years under the old constructs, and forced to make their mark under the watchful eye of a new emperor. The demand for great orators had ceased,{{Sfn|Teuffel|1873|p=385|ps =, "Public life became extinct, all political business passed into the hands of the monarch..."}} shifting to an emphasis on poetry. Other than the historian [[Livy]], the most remarkable writers of the period were the poets [[Virgil]], [[Horace]], and [[Ovid]]. Although Augustus evidenced some toleration to republican sympathizers, he exiled Ovid, and imperial tolerance ended with the continuance of the [[Julio-Claudian dynasty]].

Augustan writers include:
* [[Virgil|Publius Vergilius Maro]] (Virgil, spelled also as Vergil; 70 – 19 BC),
* [[Horace|Quintus Horatius Flaccus]] (65 – 8 BC), known for lyric poetry and satires
* [[Sextus Propertius|Sextus Aurelius Propertius]] (50 – 15 BC), poet
* [[Albius Tibullus]] (54–19 BC), elegiac poet
* [[Publius Ovidius Naso]] (43 BC – AD 18), poet
* [[Livy|Titus Livius]] (64 BC – AD 12), historian
* [[Grattius Faliscus]] (a contemporary of Ovid), poet
* [[Marcus Manilius]] (1st century BC and AD), astrologer, poet
* [[Gaius Julius Hyginus]] (64 BC – AD 17), librarian, poet, mythographer
* [[Marcus Verrius Flaccus]] (55 BC – AD 20), grammarian, philologist, calendarist
* [[Vitruvius|Marcus Vitruvius Pollio]] (80–70 BC — after 15 BC), engineer, architect
* [[Marcus Antistius Labeo]] (d. AD 10 or 11), jurist, philologist
* [[Lucius Cestius Pius]] (1st century BC & AD), Latin educator
* [[Gnaeus Pompeius Trogus]] (1st century BC), historian, naturalist
* [[Marcus Porcius Latro]] (late 1st century BC – early 1st century AD), rhetorician
* [[Gaius Valgius Rufus]] (consul 12 BC), poet

== Authors of the Silver Age ==
[[File:Tiberius NyCarlsberg01.jpg|thumb|left|upright|The second emperor, [[Tiberius]], limited free speech, precipitating the rise of Silver Latin, with its emphasis on [[mannerism]] rather than on solid content, according to Teuffel's model]]

In his second volume, ''Imperial Period'', Teuffel initiated a slight alteration in approach, making it clear that his terms applied to Latin and not just to the period. He also changed his dating scheme from AUC to modern BC/AD. Though he introduces ''das silberne Zeitalter der römischen Literatur'', (The Silver Age of Roman Literature){{sfn|Teuffel|1873|p=526}} from the death of Augustus to the death of [[Trajan]] (14–117 AD), he also mentions parts of a work by [[Seneca the Elder]], a ''wenig Einfluss der silbernen Latinität'' (a slight influence of silver Latin). It is clear that his mindset had shifted from Golden and Silver Ages to Golden and Silver Latin, also to include ''Latinitas'', which at this point must be interpreted as Classical Latin. He may have been influenced in that regard by one of his sources E. Opitz, who in 1852 had published ''specimen lexilogiae argenteae latinitatis'', which includes Silver Latinity.{{Sfn|Teuffel|1873|p=530}} Though Teuffel's First Period was equivalent to [[Old Latin]] and his Second Period was equal to the Golden Age, his Third Period ''die römische Kaiserheit'' encompasses both the Silver Age and the centuries now termed [[Late Latin]], in which the forms seemed to break loose from their foundation and float freely. That is, men of literature were confounded about the meaning of "good Latin." The last iteration of Classical Latin is known as Silver Latin. The Silver Age is the first of the Imperial Period, and is divided into ''die Zeit der julischen Dynastie (''14–68); ''die Zeit der flavischen Dynastie'' (69–96), and ''die Zeit des Nerva und Trajan'' (96–117). Subsequently, Teuffel goes over to a century scheme: 2nd, 3rd, etc., through 6th. His later editions (which came about towards the end of the 19th century) divide the Imperial Age into parts: 1st century (Silver Age), 2nd century (the [[Hadrian]] and the [[Antonines]]), and the 3rd through 6th centuries. Of the Silver Age proper, Teuffel points out that anything like freedom of speech had vanished with [[Tiberius]]:{{Sfn|Teuffel|Schwabe|1892|pp=4–5 }}

{{blockquote|...the continual apprehension in which men lived caused a restless versatility...  Simple or natural composition was considered insipid; the aim of language was to be brilliant...  Hence it was dressed up with abundant tinsel of epigrams, rhetorical figures and poetical terms...  [[Mannerism]] supplanted style, and bombastic pathos took the place of quiet power.}}

The content of new literary works was continually proscribed by the emperor, who exiled or executed existing authors and played the role of literary man, himself (typically badly). Artists therefore went into a repertory of new and dazzling mannerisms, which Teuffel calls "utter unreality." Cruttwell picks up this theme:{{Sfn|Cruttwell|1877|p=6}}

{{blockquote|The foremost of these [characteristics] is unreality, arising from the extinction of freedom...  Hence arose a declamatory tone, which strove by frigid and almost hysterical exaggeration to make up for the healthy stimulus afforded by daily contact with affairs. The vein of artificial rhetoric, antithesis and epigram... owes its origin to this forced contentment with an uncongenial sphere. With the decay of freedom, taste sank...}}

[[File:Marcus Aurelius Metropolitan Museum.png|thumb|upright|right|[[Marcus Aurelius]], emperor over the last generation of classicists and himself a classicist.]]
In Cruttwell's view (which had not been expressed by Teuffel), Silver Latin was a "rank, weed-grown garden," a "decline."{{Sfn|Cruttwell|1877|p=341}} Cruttwell had already decried what he saw as a loss of spontaneity in Golden Latin. Teuffel regarded the Silver Age as a loss of natural language, and therefore of spontaneity, implying that it was last seen in the Golden Age. Instead, Tiberius brought about a "sudden collapse of letters." The idea of a decline had been dominant in English society since [[Edward Gibbon]]'s ''[[The History of the Decline and Fall of the Roman Empire|Decline and Fall of the Roman Empire]]''. Once again, Cruttwell evidences some unease with his stock pronouncements: "The ''Natural History'' of Pliny shows how much remained to be done in fields of great interest." The idea of Pliny as a model is not consistent with any sort of decline. Moreover, Pliny did his best work under emperors who were as tolerant as Augustus had been. To include some of the best writings of the Silver Age, Cruttwell extended the period through the death of [[Marcus Aurelius]] (180 AD). The philosophic prose of a good emperor was in no way compatible with either Teuffel's view of unnatural language, or Cruttwell's depiction of a decline. Having created these constructs, the two philologists found they could not entirely justify them. Apparently, in the worst implication of their views, there was no such thing as Classical Latin by the ancient definition, and some of the very best writing of any period in world history was deemed stilted, degenerate, unnatural language.

The Silver Age furnishes the only two extant Latin novels: Apuleius's ''[[The Golden Ass]]'' and Petronius's ''[[Satyricon]]''.

Writers of the Silver Age include:

===From Tiberius to Trajan===
[[File:Germanicus1914.jpg|thumb|125px|Germanicus Caesar]]
[[File:Seneca-berlinantikensammlung-1.jpg|thumb|125px|Ancient bust of Seneca, part of a [[Double Herm of Socrates and Seneca|double herm]] ([[Antikensammlung Berlin]])]]

* [[Aulus Cremutius Cordus]] (died AD 25), historian
* [[Marcus Velleius Paterculus]] (19 BC – AD 31), military officer, historian
* [[Valerius Maximus]] (20 BC – AD 50), rhetorician
* [[Masurius Sabinus]] (1st century AD), jurist
* [[Phaedrus (fabulist)|Phaedrus]] (15 BC – AD 50), fabulist
* [[Germanicus Julius Caesar]] (15 BC – AD 19), royal family, imperial officer, translator
* [[Aulus Cornelius Celsus]] (25 BC – AD 50), physician, encyclopedist
* [[Quintus Curtius Rufus]] (1st century AD), historian
* [[Cornelius Bocchus]] (1st century AD), natural historian
* [[Pomponius Mela]] (d. AD 45), geographer
* [[Seneca the Younger|Lucius Annaeus Seneca]] (4 BC – AD 65), educator, imperial advisor, philosopher, man of letters
* [[Titus Calpurnius Siculus]] (1st century AD or possibly later), poet
* [[Marcus Valerius Probus]] (1st century AD), literary critic
* [[Claudius|Tiberius Claudius Caesar Augustus Germanicus]] (10 BC – AD 54), emperor, man of letters, public officer
* [[Gaius Suetonius Paulinus]] (1st century AD), general, natural historian
* [[Lucius Junius Moderatus Columella]] (AD 4 – 70), military officer, agriculturalist
* [[Quintus Asconius Pedianus]] (9 BC – 76 AD), historian, Latinist
* [[Gaius Musonius Rufus]] (AD 20 – 101), stoic philosopher
* [[Quintus Marcius Barea Soranus]] (1st century AD), imperial officer and public man
* [[Pliny the Elder|Gaius Plinius Secundus]] (AD 23 – 79), imperial officer and encyclopedist
* [[Gaius Valerius Flaccus]] (1st century AD), epic poet
* Tiberius Catius [[Silius Italicus]] (AD 28 – 103), epic poet
* [[Gaius Licinius Mucianus]] (d. AD 76), general, man of letters 
* [[Lucilius Junior]] (1st century AD), poet
* [[Aulus Persius Flaccus]] (34–62 AD), poet and satirist
* [[Quintilian|Marcus Fabius Quintilianus]] (35–100 AD), rhetorician
* [[Sextus Julius Frontinus]] (AD 40 – 103), engineer, writer
* [[Marcus Annaeus Lucanus]] (AD 39 – 65), poet, historian
* [[Publius Juventius Celsus]] Titus Aufidius Hoenius Severianus (1st and early 2nd centuries AD), imperial officer, jurist
* [[Aemilius Asper]] (1st and 2nd centuries AD), grammarian, literary critic
* [[Marcus Valerius Martialis]] (AD 40 – 104), poet, epigrammatist
* [[Publius Papinius Statius]] (AD 45 – 96), poet
* [[Decimus Junius Juvenalis]] (1st and 2nd centuries AD), poet, satirist
* [[Florus|Publius Annaeus Florus]] (1st and 2nd centuries AD), poet, rhetorician and probable author of the [[epitome of Livy]]
* [[Velius Longus]] (1st and 2nd centuries AD), grammarian, literary critic
* [[Flavius Caper]] (1st and 2nd centuries AD), grammarian
* [[Tacitus|Publius or Gaius Cornelius Tacitus]] (AD 56 − 120), imperial officer, historian and in Teuffel's view "the last classic of Roman literature."
* [[Pliny the Younger|Gaius Plinius Caecilius Secundus]] (AD 62 – 114), historian, imperial officer and correspondent

===Through the death of Marcus Aurelius, 180 AD===
[[Image:Apuleius - Project Gutenberg eText 12788.png|thumb|125px|right|Sketch of Apuleius]]

Of the additional century granted by Cruttwell to Silver Latin, Teuffel says: "The second century was a happy period for the Roman State, the happiest indeed during the whole Empire... But in the world of letters the lassitude and enervation, which told of Rome's decline, became unmistakeable... its forte is in imitation."{{Sfn|Teuffel|Schwabe|1892|p=192}} Teuffel, however, excepts the jurists; others find other "exceptions", recasting Teuffels's view.{{clarify|date=March 2014}}

* [[Suetonius|Gaius Suetonius Tranquillus]] (70/75 – after 130 AD), biographer
* [[Justin (historian)|Marcus Junianus Justinus]] (2nd century AD), historian
* [[Salvius Julianus|Lucius Octavius Cornelius Publius Salvius Julianus Aemilianus]] (AD 110–170), imperial officer, jurist
* [[Sextus Pomponius]] (2nd century AD), jurist
* [[Quintus Terentius Scaurus]] (2nd century AD), grammarian, literary critic
* [[Aulus Gellius]] (AD 125 – after 180), grammarian, polymath
* Lucius [[Apuleius]] Platonicus (123/125–180 AD), novelist
* [[Marcus Cornelius Fronto]] (AD 100–170), advocate, grammarian
* Gaius [[Sulpicius Apollinaris]] (2nd century AD), educator, literary commentator
* [[Granius Licinianus]] (2nd century AD), writer
* [[Lucius Ampelius]] (2nd century AD), educator
* [[Gaius (jurist)|Gaius]] (AD 130–180), jurist
* [[Lucius Volusius Maecianus]] (2nd century AD), educator, jurist
* [[Marcus Minucius Felix]] (d. AD 250), apologist of Christianity, "the first Christian work in Latin" (Teuffel)
* [[Sextus Julius Africanus]] (2nd century AD), Christian historian
* [[Marcus Aurelius]] Antoninus Augustus (121–180 AD), stoic philosopher, Emperor in Latin, essayist in [[ancient Greek]], role model of the last generation of classicists (Cruttwell)

==Stylistic shifts==
[[Style (fiction)|Style]] of language refers to repeatable features of speech that are somewhat less general than the fundamental characteristics of a language. The latter provides unity, allowing it to be referred to by a single name. Thus Old Latin, Classical Latin, [[Vulgar Latin]], etc., are not considered different languages, but are all referred to by the term, [[Latin]]. This is an ancient practice continued by moderns rather than a philological innovation of recent times. That Latin had case endings is a fundamental feature of the language. Whether a given form of speech prefers to use prepositions such as ''ad'', ''ex'', ''de,'' for "to", "from" and "of" rather than simple case endings is a matter of style. Latin has a large number of styles. Each and every author has a style, which typically allows his prose or poetry to be identified by experienced Latinists. Problems in comparative literature have risen out of group styles finding similarity by period, in which case one may speak of Old Latin, Silver Latin, Late Latin as styles or a phase of styles.

The ancient authors themselves first defined style by recognizing different kinds of ''sermo'', or "speech". By valuing Classical Latin as "first class", it was better to write with ''Latinitas'' selected by authors who were attuned to literary and upper-class languages of the city as a standardized style. All ''sermo'' that differed from it was a different style. Thus, in rhetoric, Cicero was able to define sublime, intermediate, and low styles within Classical Latin. St. Augustine recommended low style for sermons.<ref>{{Cite book|page= [https://archive.org/details/literarylanguage0000auer_o1q3/page/33 33]|first= Erich|last= Auerbach |title= Literary Language and its Public in Late Latin Antiquity and in the Middle Ages|url= https://archive.org/details/literarylanguage0000auer_o1q3|url-access= registration|publisher= [[Pantheon Books]]|year= 1965|orig-year= 1958|series= Bollingen Series LXXIV|translator-first= Ralph |translator-last=Mannheim}}</ref> Style was to be defined by deviation in speech from a standard. Teuffel termed this standard "Golden Latin".

[[John Edwin Sandys]], who was an authority in Latin style for several decades, summarizes the differences between Golden and Silver Latin as follows:<ref>{{Cite book|first=John Edwin|last=Sandys|title=A Companion to Latin Studies Edited for the Syndics of the University Press|edition=3rd|location=Cambridge|publisher=University Press|year=1921|pages=824–26}}</ref>

Silver Latin is to be distinguished by:

* "an exaggerated conciseness and point"
* "occasional archaic words and phrases derived from poetry"
* "increase in the number of Greek words in ordinary use" (the Emperor [[Claudius]] in [[Suetonius]] refers to "both our languages," Latin and Greek<ref>Suetonius, Claudius, 24.1.</ref>)
* "literary reminiscences"
* "The literary use of words from the common dialect" (''dictare'' and ''dictitare'' as well as classical ''dicere'', "to say")

== Studies on Latin by ancient Romans ==
Comparing all ancient languages, Latin is one of the most preserved and properly reconstructed languages. One of the principal reasons is that classical authors, as native Latin speakers, consciously documented and studied their own language. Some of the major works regarding the Latin language in the classical era are ''[[Marcus Terentius Varro|De lingua latina]]'' by [[Marcus Terentius Varro|Varro]], ''[[Institutio Oratoria|Institutio oratoria]]'' by [[Quintilian|Quintilianus]], and ''[[Ars grammatica]]'' by [[Aelius Donatus|Donatus]], which contribute to our knowledge about the language and the linguistic environment at that time regarding the following aspects:

=== Linguistic features ===
Utilizing ancient Roman texts concerning Latin, one is capable of gaining insights on the phonology of Latin. For example, one of the significant phonological features of classical Latin is that “c” [k] was not yet [[Palatalization (sound change)|palatalized]], which was reflected in ''Institutio oratoria by'' Quintilianus, “As to -''k'', I think it should not be used in any words… there is the letter -c, which suits itself to all vowels”.<ref name=":0">{{Cite web |date=2015-12-24 |title=Book 1 - Chapter 7: Quintilian's Institutes of Oratory |url=https://web.archive.org/web/20151224005447/http://eserver.org/rhetoric/quintilian/1/chapter7.html |access-date=2025-03-29 |website=web.archive.org}}</ref> There it is also mentioned that the archaïc Greek letter [[Digamma|Aeolic digamma]], ϝ, representing the /w/ sound, lacked to Latin for words like ''servus'' or ''vulgus''.<ref name=":1">{{Cite web |date=2015-12-24 |title=Book 1 - Chapter 4: Quintilian's Institutes of Oratory |url=https://web.archive.org/web/20151224084250/http://eserver.org/rhetoric/quintilian/1/chapter4.html |access-date=2025-03-29 |website=web.archive.org}}</ref> Hence it is known that in classical Latin, v and u was not distinguished, both pronounced [w]. The letter “i” was applied to both [i] and [j], as reflected by the variant spelling ''Maiia.''<ref name=":1" /> Sometimes the [[vowel length]] changes the case, short in nominative but long in ablative, sometimes the entire meaning changes (malus).<ref name=":0" /> Apart from the vowel length, the accentuation rule was also detailedly explicated in the same book.<ref name=":2">{{Cite web |date=2015-12-25 |title=Book 1 - Chapter 5: Quintilian's Institutes of Oratory |url=https://web.archive.org/web/20151225043635/http://eserver.org/rhetoric/quintilian/1/chapter5.html |access-date=2025-03-29 |website=web.archive.org}}</ref> The Romans used various [[Diacritic|diacritics]], such as the [[circumflex]] and [[Acute accent|acute]] accent, to denote the [[Stress (linguistics)|accentuation]].<ref name=":2" />   Despite having a rather [[phonemic orthography]], some derivations still existed in Latin. The name ''[[Gaius]]'' was sometimes written with “c”, despite pronounced with [g], the “n” in “''columna''” was omitted due to [[Assimilation (phonology)|assimilation]], and [[Final-obstruent devoicing|final obstruents were devoiced]] while maintaining the spelling (obtinuit).<ref name=":0" />

The Romans have analyzed the grammar of their own Latin so comprehensively, that they were aware of various Latin’s grammatical features, such as:

* [[Singulare tantum|Singular]] and [[Plurale tantum|plural tantum]] (scala, hordea)<ref name=":2" />

* Vowel length of infinitives in the 2<sup>nd</sup> and 3<sup>rd</sup> [[Latin declension|declension]]<ref name=":3">{{Cite web |date=2015-12-24 |title=Book 1 - Chapter 6: Quintilian's Institutes of Oratory |url=https://web.archive.org/web/20151224005442/http://eserver.org/rhetoric/quintilian/1/chapter6.html#12 |access-date=2025-03-29 |website=web.archive.org}}</ref>

* [[Impersonal verb|Impersonal verbs]] (licet, piget)<ref name=":1" />
* [[Epicenity|Epicene]] gender (Muroena, Glycerium)<ref name=":1" />
* [[Instrumental case|Instrumental]] use of the [[Ablative case|ablative]] (e.g. hastā percussi)<ref name=":1" />
* Weakened vowels in compound verbs (cadit to excidit)<ref name=":1" />

Moreover, most original Latin grammatical terms (e.g. names for grammatical cases) have maintained as the actual standard academic terms, adopted into many languages. In other words, we now study linguistics mostly using Latin terms. Donatus, in ''Ars grammatica'', defined and exhausted numerous terms as well as provided a comprehensive guide on grammar rules, declensions and conjugations in the manner of question-and-answer,<ref>{{Cite web |title=Ars Minor - Table of Contents - IntraText CT |url=https://www.intratext.com/IXT/LAT0192/ |access-date=2025-03-29 |website=www.intratext.com}}</ref> which demonstrates formalized and systemized study on grammar. Throughout Latin’s long history, different classifications of words were developed. Varro, in “''De lingua latina''”, 47-45 BC, classified words both as local, foreign, and obsolete,<ref name=":4">{{Cite book |last=Varro |first=Marcus Terentius |url=https://archive.org/details/onlatinlanguage01varruoft/page/10/mode/2up |title=On the Latin language |last2=Kent |first2=Roland G. (Roland Grubb) |date=1938 |publisher=London : W. Heinemann |others=Pratt - University of Toronto |pages=xi}}</ref> and as body, place, time, and action,<ref name=":4" /> the latter being more proximate to current [[Part of speech|word classes]]. On the other hand, by the time of Quintilianus, the modern system was effectively complete, as words were classified as verbs, nouns, articles, prepositions, and nouns were further divided by [[Abstract noun|tangibility]].<ref name=":1" />

=== Etymology ===
Despite not equipped with modern linguistic knowledge nor the availability of [[Comparative linguistics|comparative linguistic]], ancient Roman grammarians and linguists still attempted to establish the relation between words and explore their origins. Varro preferred deducing the [[etymology]] by relating words with another Latin words,<ref name=":4" /> i.e. establishing words as [[Derivative (linguistics)|derivatives]] of other local words, e.g. he indicated “humilis” (humble) as a derivative of “humus” (soil), as both have a connotation of “low”.<ref name=":4" /> He also attempted to analyze words of cultural importance, such as the god ''[[Jupiter (god)|Iuppiter]]'', whom he analyzed as ''dies pater''.<ref name=":4" /> However, sometimes this method caused implausible results, such as considering that “solus” (soil) gained its name because the earth can “only” (sola) be trodden.<ref name=":4" /> On the contrary, Quintilianus criticized this approach for its counterintuitive result, such as relating the dark “''lucus”'' (grove) with ''luceo'' (to shine), or ''“ludus”'' (school) with ''“ludo”'' (play) as a school is “as far as possible from play”.<ref name=":3" /> In fact, he directly criticized Varro for relating “''ager”'' (field) with ''“agi”'' (to be done), and ''“graculus”'' (jackdaws) with ''“gregatim”'' (in flocks). Instead Quintilianus considered these to be a Greek [[loanword]] and an [[Onomatopoeia|onomatopoeïa]], respectively.<ref name=":3" /> Varro was also criticized for deliberately misspellings in order to suit his theories.<ref name=":4" />

=== Foreign influences ===
Varro's approach could be explicated by his preference on attributing Latin words to Latin rather than Greek origins.<ref name=":4" /> In Roman times, the influence of Greek on Latin was debated. As Greek was the [[Diglossia|language of philosophy and high culture]], not only were educated Romans fluent in Greek, but they also developed sort of Greek xenophilia, such that it was custom that children only spoke Greek for a long time before learning Latin.<ref name=":5">{{Cite web |date=2015-12-22 |title=Book 1 - Chapter 1: Quintilian's Institutes of Oratory |url=https://web.archive.org/web/20151222230542/http://eserver.org/rhetoric/quintilian/1/chapter1.html |access-date=2025-03-29 |website=web.archive.org}}</ref> Romans admired Greek loanwords more, e.g. using κυρταύχενα while deriding ''incurvicervicum.''<ref name=":2" />  The Greek language also influenced Latin’s orthography by importing letters such as k and x,<ref name=":1" /> as well as [[Digraph (orthography)|diagraphs]] such as ''“ei”'', as a non-standard spelling of ''“ī”'', which was criticized by Quintilianus.<ref name=":0" /> Nonetheless, he advocated that children should learn Greek first, because children would learn Latin eventually anyway and because he considered Latin to be derived from Greek. He did not neglect Latin either, advocating that it be learned shortly after children started learning Greek, because he intended to avoid the contamination of Latin’s [[Linguistic purism|purity]] by Greek accent and [[Idiom|idioms]].<ref name=":5" /> 

Besides Greek, due to the vast expanse of the Empire, numerous [[Loanword|loanwords]] entered Latin and became imprescindible part of the language, as Gallic words like ''rheda'' (chariot) and ''petorritum'' (four-wheeled carriage) were used even by [[Cicero]] and [[Horace|Horatius]].<ref name=":2" />

These loanwords originated from various nations that the Romans contacted, such as:

* ''Mappa'' (napkin) from Carthagine
* ''Gurdus'' (slang for foolish) from Spain
* ''Casnar'' (parasite) from Gallia
* ''Mastruca'' (shaggy garment) from Sardinia<ref name=":2" />

These loanwords have become so nativized, that Romans combined different loanwords or loan [[Morpheme|morphemes]] to form compound words in Latin, e.g. the Latin word ''epirhedium'' was formed from the Greek prefix ''epi-'' and the Gallic word ''rheda''.<ref name=":2" />

=== Language changes and descriptivism-prescriptivism debate ===
Owing to the long history of Latin, even Latin in the classical period has already experienced changes compared to [[Old Latin|pre-classical]] era. Just like nowadays Latin is used for a symbol of education and high status, Romans considered that archaic Latin had conveyed a sense of authority and majesty, which encouraged them to use obsolete words like "''topper''" (rapidly) or "''antigerio''" (very much).<ref name=":3" /> Varro mentioned in ''De lingua latina'', “Not every word that has been applied, still exists, because lapse of time has blotted out some. Not every word that is in use, has been applied without inaccuracy of some kind, nor does every word which has been applied correctly remain as it originally was.”<ref name=":4" /> He claimed that he could examine the etymology easily as he was able to trace the changes such as the loss and addition of syllables and letters. He gave the example of ''“hostis”'' which underwent a [[Semantic change|semantic shift]] from “foreigner” to “enemy”.<ref name=":4" /> Beside vocabulary, Quintilianus also documented certain [[phonological change]]s were also already developed in Classical Latin era, such as:

* Mehe to Me<ref name=":2" />
* Valesii to Valerii
* Mertare to Mersare
* Duellum to Bellum<ref name=":1" />

During the classical period, despite the existence of [[Standard language|standardized]] Latin, variation still existed in orthography. For example, the -unt verb ending for third-person plural was occasionally written as -ont (e.g. probaveront),<ref name=":1" /> while “s” was sometimes [[Gemination|geminated]] between long vowels (caussæ, cassus). ''“Ceruum”'' was also sometimes written as “''ceruom''” lest the same letters be confounded in the same sound.<ref name=":0" /> In fact, even Varro, a linguist writing a book about the language, used some non-standard spellings in his book.<ref name=":4" /> These variations could be both geographical and social, for example, in the countryside “h” was often dropped, while “e” was used for words spelled with “æ” in the city, as reflected in Varro's work.<ref name=":4" />

Various types of “mistakes” were documented by the ancient Romans under the name “[[Barbarism (linguistics)|barbarism]]” (orthographical) or “[[solecism]]” (grammatical). Donatus defined “barbarism” as “a defective part of speech in common speech” and classified it as letters’, syllables’, tenses’, tones’ and [[Aspirated consonant|aspirations]]’ addition, subtraction, immutation, and transmutation, e.g. ''*abiise(abise), *infantibu(infantibus), *Evandre(Evander), *displicina(disciplina), *salmentum(salsamentum).''<ref>{{Cite web |title=De barbarismo: text - IntraText CT |url=https://www.intratext.com/IXT/LAT0361/_P1.HTM |access-date=2025-03-29 |website=www.intratext.com}}</ref> According to him, “a solecism has word'''s''' that are inconsistent in '''themselves''', while a barbarism is made in individual words”.<ref name=":6">{{Cite web |title=De solecismo: text - IntraText CT |url=https://www.intratext.com/IXT/LAT0364/_P1.HTM |access-date=2025-03-29 |website=www.intratext.com}}</ref> Meanwhile, Quintilianus argued that solecism can in reality appear within individual words, supporting himself with examples like saying ''venite'' to one person (number dis[[Agreement (linguistics)|agreement]]) or answering ''‘quem vides”'' with ''“ego”'' (case disagreement), but the word by itself is never faulty of solecism. He divided solecism as addition, e.g. ''*nam enim''; retrenchment, e,g, ''*ambulo viam'' instead of ''ambulo in via''; and transposition, e.g. *''quoque ego'' instead of ''ego quoque''.<ref name=":2" />

Other examples of solecism include:

* ''*hanc virum'' instead of ''hunc'' (gender)
* ''*Torvumque repente clamat'' instead of ''torveque'' (word class)
* Misuse of prepositions and adverbs, e.g. ''foris'' vs ''foras, intro'' vs ''intus''<ref name=":6" />

Besides solecism and barbarism, Donatus also mentioned other vices such as [[Tautology (language)|tautology]], faulty repetition of the same word; eclipse, defect of certain necessary words; [[cacosyntheton]], faulty combination of words; and amphibolia, ambiguity in speech.<ref>{{Cite web |title=De ceteriis vitiis: text - IntraText CT |url=https://www.intratext.com/IXT/LAT0366/_P1.HTM |access-date=2025-03-29 |website=www.intratext.com}}</ref>

It is obvious that as language is constantly changing, debates regarding foreign influence and varieties existed already in Roman times. While some modern [[Linguistic prescription|prescriptivist]] may attempt to maintain or revert their language to a more classical era with a “correct” standard, some ancients Romans had been doing the same thing to Latin, one of the languages considered the most classical. The conflict between [[Linguistic description|descriptivism]] and prescriptivism is not a modern phenomenon, but was already a significant matter of debate in the classical era. The descriptivists were called “anomalists” for supporting anomalies and irregularities based on popular usage, meanwhile the prescriptivists were called “analogists” for deriving the correct grammar rule based on analogy with other word forms. Varro preferred to adopt a middle ground between the two.<ref name=":4" /> Quintilianus on one hand said, “Since analogy was not sent down from heaven… but was discovered after men had begun to speak… it is not therefore founded on reason, but on example. Nor is it a law for speaking, but the mere result of observation, so that nothing but custom has been the origin of analogy.”<ref name=":3" /> On the other hand, he considered it dangerous to both the language and to life itself, that customs be defined as anything the majority did. Therefore, he also adopted a middle ground, advocating to pursue the agreement only of the educated as the custom of the language.<ref name=":3" />

== See also ==
{{Portal|Languages}}
* [[Classic]]
* [[Classical antiquity]]
* [[Classics]]
* [[Ecclesiastical Latin]]
* [[Late Latin]]
* [[Latin]]
* [[Latin literature]]
* [[Medieval Latin]]
* [[Neo-Latin]]
* [[Social class in ancient Rome]]

== Notes ==
{{NoteFoot}}

== References ==
=== Citations ===
{{Reflist}}

=== General sources ===
{{refbegin}}
* {{citation |first=Baron|last=Bielfeld |translator = Hooper, W. |title=The Elements of Universal Erudition, Containing an Analytical Abridgement of the Science, Polite Arts and Belles Lettres |volume= III |location=London |publisher=G Scott |year=1770 }}
* {{Citation |first=Mario |last=Citroni |contribution=The Concept of the Classical and the Canons of Model Authors in Roman Literature |translator = Packham, RA  |editor-first= James I. |editor-last= Porter |title= The Classical Tradition of Greece and Rome|location = Princeton, NJ |publisher=Princeton University Press |year=2006 |pages=204–34 }}
* {{citation |last=Cruttwell|first=Charles Thomas|year=1877|title=A History of Roman Literature from the Earliest Period to the Death of Marcus Aurelius |location=London |publisher = Charles Griffin & Co. }}
* {{citation |first=George Emery |last=Littlefield |year=1904 |title=Early Schools and School-books of New England |location=Boston, MA |publisher=Club of Odd Volumes }}
* {{citation |first=Salvatore |last=Settis |title=The Future of the "Classical" |location=Cambridge, UK; Malden, MA |publisher=Polity Press|year=2006 |translator = Cameron, Allan }}
* {{citation |first=Wilhelm Sigismund |last=Teuffel |author-link=Wilhelm Siegmund Teuffel |year=1873 |translator = Wagner, Wilhelm |title = A History of Roman Literature |location= London |publisher=George Bell & Sons }}
* {{citation |first1=Wilhelm Sigismund |last1=Teuffel |first2=Ludwig|last2=Schwabe |translator = Warr, George C.W. |title=Teuffel's History of Roman Literature Revised and Enlarged |edition = from the 5th German |volume = II, The Imperial Period |location= London |publisher = George Bell & Sons |year=1892 }}
{{refend}}

==Further reading==
{{Library resources box |by=no |onlinebooks=yes |others=yes |about=yes |label=Classical Latin |viaf= |lccn= |lcheading= |wikititle= }}
* [[W. Sidney Allen|Allen, William Sidney]]. 1978. ''Vox Latina: A Guide to the Pronunciation of Classical Latin''. 2nd ed. Cambridge: Cambridge University Press.
* {{cite book |last=Cruttwell |first=Charles Thomas |orig-year=1877 |year = 2005 |title=A History of Roman Literature from the Earliest Period to the Death of Marcus Aurelius |location=London|publisher=Charles Griffin and Company, Project Gutenberg |url = https://www.gutenberg.org/ebooks/7525 |access-date=26 September 2009}}
* Dickey, Eleanor. 2012. "How to Say 'Please' in Classical Latin". ''The Classical Quarterly'' 62, no. 2: 731–48. {{doi|10.1017/S0009838812000286}}.
* Getty, Robert J. 1963. "Classical Latin meter and prosody, 1935–1962". ''[[Lustrum (journal)|Lustrum]]'' 8: 104–60.
* Levene, David. 1997. "God and man in the Classical Latin panegyric". ''Proceedings of the Cambridge Philological Society'' 43: 66–103.
* Lovric, Michelle, and Nikiforos Doxiadis Mardas. 1998. ''How to Insult, Abuse & Insinuate In Classical Latin''. London: Ebury Press.
* Rosén, Hannah. 1999. ''Latine Loqui: Trends and Directions In the Crystallization of Classical Latin''. München: W. Fink.
* Spevak, Olga. 2010. ''Constituent Order In Classical Latin Prose''. Amsterdam: J. Benjamins.
* {{cite book |last=Teuffel |first=W. S. |title=Geschichte der Römischen Literatur |url = https://archive.org/details/geschichtederrm00teufgoog |location=Leipzig|publisher=B.G. Teubner |orig-year=1870 |year = 2001 |access-date=25 September 2009 |language=de }}

==External links==
{{Wikisource portal|Classical Latin literature}}
{{Commonscat}}
*[http://www.thelatinlibrary.com/  The Latin Library]—[[The Latin Library|Public domain Latin texts]]
*[https://www.perseus.tufts.edu/hopper/collection?collection=Perseus:corpus:perseus,Latin+Texts Latin Texts] at the [[Perseus Project|Perseus Collection]]
*[https://penelope.uchicago.edu/Thayer/e/roman/texts/home.html Greek and Roman Authors on LacusCurtius]
*[http://latin.packhum.org/ Classical Latin Texts] at the [[Packard Humanities Institute]]
*[http://attalus.org/latin/index.html Latin Texts] at Attalus
*[https://scholalatina.it/en/latin-and-greek-texts/ A collection of Latin and Greek texts] at the Schola Latina

{{Latin periods}}
{{Ancient Rome topics |collapsed}}

[[Category:Classical Latin literature| ]]
[[Category:1st-century BC establishments in the Roman Republic]]
[[Category:3rd-century disestablishments]]
[[Category:Classical languages|Latin]]
[[Category:Forms of Latin|2 Classical]]
[[Category:Languages attested from the 1st century BC]]
[[Category:Languages extinct in the 3rd century]]
[[Category:Latin language in ancient Rome]]

[[es:Latín clásico]]