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{{Short description|Non-profit organization in the USA}}
The '''Lausanne Committee for World Evangelization''', more commonly known as the '''Lausanne Movement''', is a global movement that mobilizes Christian leaders to collaborate for world evangelization. The movement's fourfold vision is to see 'the gospel for every person, disciple-making churches for every people and place''',''' Christ-like leaders for every church and sector, and kingdom impact in every sphere of society'.<ref name="About the Movement">{{Cite web |title=About the Movement |url=https://lausanne.org/about-the-movement |access-date=2023-01-12 |website=Lausanne Movement |language=en-US}}</ref>

Born out of the [[First International Congress on World Evangelization|1974 International Congress on World Evangelization]] (ICOWE) in [[Lausanne]], the Lausanne Movement began with the vision of [[Billy Graham]] to multiply mission efforts by bringing Christian leaders and influencers together for the task of [[evangelism]]'''.'''<ref name=":0">{{Cite book |url=https://www.worldcat.org/oclc/930257490 |title=The Lausanne legacy : landmarks in global mission |date=2016 |others=Julia E. M. Cameron |isbn=978-1-61970-830-3 |location=Peabody, Massachusetts |oclc=930257490}}</ref>  [[John Stott]] was one of the founding members and the first to chair the Theology Working Group, who worked to produce the ''[[Lausanne Covenant]]'', the movement's statement of theology and practice for world evangelization. <ref>{{Cite web |title=The head and heart of the Lausanne Movement |url=https://evangelicalfocus.com/lausanne-movement/11394/the-head-and-heart-of-the-lausanne-movement |access-date=2023-01-12 |website=Evangelical Focus |language=en}}</ref> Later documents produced over the subsequent two congresses include ''The Manila Manifesto'' (Lausanne II, 1989), which exists as an “elaboration” of the [[Lausanne Covenant|''Covenant'']], and ''The Cape Town Commitment'' (Lausanne III, 2010), which is a confession of faith and a call to the global church for action.

Since 1974, the Lausanne Movement has become a platform for the convening of [[Evangelicalism|evangelical]] leaders, and has hosted a number of global congresses, gatherings, and catalytic networks that have impacted the scope of world missions and facilitated the expansion of [[Christianity]] in modern times. This has been achieved by connecting leaders across regions, issues, and generations to collaboratively and prayerfully work towards the advancement of the gospel.

==History==
The history of the Lausanne Movement includes two indirect events leading up to the [[First International Congress on World Evangelization|1974 International Congress on World Evangelization]], otherwise known as [[First International Congress on World Evangelization|Lausanne I]].

A first precursor was the Congress on the Church's Worldwide Mission, held at [[Wheaton College (Illinois)|Wheaton College]] in 1966. The 1966 Wheaton Congress was organized by the [[Interdenominational Foreign Mission Association]] and the Evangelical Foreign Missions Association. During the conference's final address, a number of important issues facing the [[Evangelicalism|evangelical]] church were outlined. These included the need for evangelical unity regarding the [[Biblical inerrancy|inerrancy]] of Scripture, reigniting the urgency of Christ's return, as well as the critical need to challenge [[syncretism]], [[Christian universalism|universalism]], and controversial evangelistic strategies. In addition, the address affirmed the need for the multiplication of local churches, and the presiding importance of 'foreign missions', as well as the need for unity (but not union) in [[Evangelicalism|evangelical]] witness, the church's priority to address social issues, and the urgency of a universal commitment to world evangelism.<ref name=":1">{{Cite journal |last=Hunt |first=Robert A. |date=April 2011 |title=The History of the Lausanne Movement, 1974–2010 |url=http://journals.sagepub.com/doi/10.1177/239693931103500203 |journal=International Bulletin of Missionary Research |language=en |volume=35 |issue=2 |pages=81–85 |doi=10.1177/239693931103500203 |s2cid=147864675 |issn=0272-6122|url-access=subscription }}</ref>

=== Berlin Congress on World Evangelism ===
The second event leading up to the inception of the Lausanne Movement was the 1966 Congress on World Evangelism in [[Berlin]], organized by the [[Billy Graham Evangelistic Association]] and [[Christianity Today]]. During his address at the Berlin Congress, [[Billy Graham]] laid out a framework for understanding different biblical methods of [[evangelism]] that could form a strategy for global evangelization. Subsequent talks at the congress, led by church leaders from around the world, explained the shift in the center of [[Christianity]] from the West to the South and East, and touched on global and local needs, issues, and opportunities. The conference inspired further regional conferences in Southeast Asia, Latin America, the United States, and Australia.

Against a background of deep concerns among evangelicals regarding the doctrinal and missiological developments in the [[World Council of Churches]], [[Billy Graham]] reiterated many of the major concerns of the 1966 Wheaton Congress. While Graham rejected what he called modern theology and humanistic interpretations of the gospel, he emphasized that confusion about [[evangelism]] was the primary hindrance to world evangelization. Without negating the importance of ecumenism and social action, he asserted the church's clearest mandate was to save souls.

The 1966 Berlin Congress highlighted the changes in global [[Christianity]] and alerted [[Billy Graham]], and all those in attendance, to challenges and perspectives outside of the [[Western world]] that were completely different to the [[Western world|Western]] [[Evangelicalism|evangelical]] concerns of theological [[Liberal Christianity|liberalism]], [[Christian humanism|humanism]], politics, and race relations. The global church needed a larger, more diversely constructed strategy for world evangelization, and they needed a platform which could represent the challenges and needs of the church around the world.<ref name=":2">{{Cite journal |last=Hunt |first=Robert A. |date=2011-04-01 |title=The history of the Lausanne movement, 1974-2010 |url=https://go.gale.com/ps/i.do?p=AONE&sw=w&issn=02726122&v=2.1&it=r&id=GALE%7CA254013301&sid=googleScholar&linkaccess=abs |journal=International Bulletin of Missionary Research |language=English |volume=35 |issue=2 |pages=81–85|doi=10.1177/239693931103500203 |s2cid=147864675 |url-access=subscription }}</ref>

Furthermore, mission in the [[World Council of Churches]] (WCC) during the 1960s and early 1970s had become marginalized by being largely reinterpreted in socio-political terms. This had consequences and implications in many different areas of missiology, not all of them immediately obvious. It was against this backdrop, as well as the [[Second Vatican Council]], the spread of [[liberation theology]], and the growth of the [[charismatic movement]], that [[Billy Graham]] and [[John Stott]] saw the need to institute a movement such as Lausanne.<ref name=":3">{{Cite journal |last1=Dahle |first1=Lars |last2=Dahle |first2=Margunn |last3=Jorgenson |first3=Knud |date=2014-01-01 |title=The Lausanne Movement: A Range of Perspectives |url=https://digitalshowcase.oru.edu/re2010series/15 |journal=Regnum Edinburgh Centenary Series}}</ref>

== Lausanne I ==
In July 1974, over 2,500 participants, including evangelists, missionaries, mission leaders, theologians, pastors, and national church leaders from 150 nations gathered in [[Lausanne|Lausanne, Switzerland]], for the First International Congress on World Evangelization.<ref>{{Cite book |url=https://www.worldcat.org/oclc/264670431 |title=Perspectives on the world Christian movement : a reader |date=2009 |publisher=William Carey Library |others=Ralph D. Winter, Steven C. Hawthorne, Darrell R. Dorr, D. Bruce Graham, Bruce A. Koch |isbn=978-0-87808-390-9 |edition=4th |location=Pasadena, Calif. |oclc=264670431}}</ref> [[Time (magazine)|TIME]] magazine described it as ‘a formidable forum, possibly the widest-ranging meeting of Christians ever held’.<ref>{{Cite news |date=5 August 1974 |title=TIME Magazine}}</ref> The congress drew a substantial number of leaders from the evangelical communities of Africa, Latin America, and Asia which were emerging at the time''.''<ref>{{Cite web |last=Wright |first=Christopher J. H. |title=Whole Gospel, Whole Church, Whole World |url=https://www.christianitytoday.com/ct/2009/october/main.html |access-date=2023-01-11 |website=ChristianityToday.com |date=4 September 2009 |language=en}}</ref> Leighton Ford, program chair of the First Congress, wrote, ‘It was not an easy task to discern which topics in the tumultuous world we needed to deal with, and what speakers and leaders could best help us discern directions for the future. We wanted to achieve genuine diversity of viewpoints, while remaining firmly committed to biblical authority. We did not want the predictability of only offering a platform to well-known personalities. Our desire was to have a true interchange of thoughts, concerns, and ideas, and to build relationships. That was indeed a challenge with such an international group.'<ref name=":0" /> This has remained the framework for all of the subsequent congresses the Lausanne Movement has held.

=== Outcomes of Lausanne I ===
The [[Lausanne Covenant]] arose as a result of the congress. It defined the necessity and goals of evangelization, unified evangelicals from diverse backgrounds and shaped much of their endeavors for the rest of the century. The [[Lausanne Covenant|Covenant]] was drafted by an international committee chaired by [[John Stott]] and publicly signed by leaders and participants at [[First International Congress on World Evangelization|Lausanne I]].

Secondly, [[First International Congress on World Evangelization|Lausanne I]] highlighted the subject of [[unreached people group]]s (UPGs). Acclaimed as ‘one of the milestone events in missiology’, [[Ralph D. Winter|Ralph Winter's]] plenary address in 1974 introduced the now widespread term. At a crucial point in church history, [[Ralph D. Winter|Winter]] contended that cross-cultural mission needed to be the primary task of the church, as thousands of ethnic groups remained without a single Christian witness and with no access to Scripture in their native language.

Thirdly, the global congress brought to the church's attention the topic of [[Integral mission|holistic mission]]. The congress urged the necessity of both [[evangelism]] and [[social responsibility]] in mission at a time when the church was facing polarization towards one or the other. The voices of Latin American theologians [[Samuel Escobar]] and [[René Padilla|Rene Padilla]] were among the clearest to be heard on addressing the issue. This created a significant paradigm shift in evangelical thinking at the time, and today the widespread acceptance of holistic or [[integral mission]], which incorporates [[evangelism]] as well as [[social responsibility]], can largely be attributed to the 1974 Congress.

=== From single congress to movement ===
The [[First International Congress on World Evangelization|1974 Lausanne Congress]] ended with a call by delegates for a continuation committee. Under the leadership of Leighton Ford, the continuation committee's first meeting was organized in 1975 in [[Mexico City]].<ref name=":0" />

The committee articulated the aim of the movement as furthering ‘the total biblical mission of the church, recognizing that in this mission of sacrificial service, evangelism is primary, and that our particular concern must be the [then 2,700 million] [[Unreached people group|unreached people]] of the world.’<ref name=":1" />

Four initial working groups were established, each one focused on one of the following topics: intercession, theology, strategy, and communication. Later, four more working groups were added, focusing on leadership development, resource mobilization and technology, and combined business, government, education, media, and medicine. The formation of these issue groups, along with the appointment of regional leaders and committees, sought to put into action the deliberations of the congress in Lausanne.

Furthermore, by the 1980s a large number of major [[Evangelicalism|evangelical]] mission agencies in North America and in many other countries had reframed their statements of faith in light of the [[Lausanne Covenant]]. This meant that the emphasis on world evangelization through the [[Lausanne Covenant|Covenant]]’s 15 sections spread quickly and the essence of Lausanne gained momentum, sparking what became known as the Lausanne Movement.

== Lausanne II, Manila 1989 ==
Following the [[First International Congress on World Evangelization|First Lausanne Congress]] (Lausanne I), the international working groups, issue groups, and regional committees continued to collaborate and host regional congresses and smaller gatherings. Then in 1989 the Lausanne Movement hosted its most ambitious event since [[First International Congress on World Evangelization|Lausanne I]] in [[Manila|Manila, Philippines]]. More than 4,000 participants from 173 nations, far more than the number of United Nations members at the time, gathered in Manila. Many commented that such expansive global representation provided a foretaste of heaven.<ref>{{Cite web |last=JayHartwell |date=2007-07-27 |title=Manila: A "Town Meeting" and A Manifesto |url=https://lausanne.org/gatherings/related/manila-a-qtown-meetingq-and-a-manifesto |access-date=2023-01-12 |website=Lausanne Movement |language=en-US}}</ref>

Compared with the [[First International Congress on World Evangelization|First Lausanne Congress]], Lausanne II enjoyed notable involvement from the Soviet Union, Eastern Europe, women, and laity. Since [[First International Congress on World Evangelization|Lausanne I]], [[Billy Graham]]’s involvement in the Lausanne Movement had been limited due to his focus on his particular form of [[evangelism]]. Where [[First International Congress on World Evangelization|Lausanne I]] had been organized and funded almost entirely by the [[Billy Graham Evangelistic Association]], Lausanne II was much more independent, and was organized by the Lausanne Committee and funded by those who embraced the “spirit of Lausanne.”<ref name=":3" />

=== The Manila Manifesto ===
As a result of the Second Lausanne Congress (Lausanne II), ''The Manila Manifesto'' was issued, a follow-up to the [[Lausanne Covenant]], wherein a number of ways the movement was evolving were outlined. Albeit carefully constructed, with the purpose of bringing together the various strands of the congress and pointing towards the future, ''The Manila Manifesto'' was not as well-received as the [[Lausanne Covenant]]. It is possible this was due in part to the lack of infrastructure available to Lausanne to follow up on many of the achievements of the congress.

Outcomes from Lausanne II which issued a global impact include the concept of the [[10/40 window]], which shaped missionary strategy for decades to follow, and over 300 new working partnerships focusing on a wide range of critical missional issues, particularly located in the [[Third World#Majority World|Majority World]].

== Lausanne III, Cape Town 2010 ==
The Third Lausanne Congress on World Evangelization took place in [[Cape Town|Cape Town, South Africa]], 16–25 October 2010, at the [[Cape Town International Convention Centre]].<ref>Matthew Cresswell, 
[https://www.theguardian.com/commentisfree/belief/2010/oct/21/lausanne-movement What future for the Lausanne movement?], theguardian.com, UK, October 21, 2010</ref><ref>Maria Mackay, 
[https://www.christianpost.com/news/historic-lausanne-declaration-calls-worlds-evangelicals-to-action.html Historic Lausanne Declaration Calls World's Evangelicals to Action], christianpost.com, USA, January 28, 2011</ref> It was attended by 4,000 participants and 1000 guests from 197 countries.<ref name="capefaq">{{cite web |date=2011 |title=Cape Town 2010 FAQS |url=http://www.lausanne.org/cape-town-2010/faq-basics.html |url-status=unfit |archive-url=https://web.archive.org/web/20110807053623/http://www.lausanne.org/cape-town-2010/faq-basics.html |archive-date=August 7, 2011 |access-date=2015-02-23 |work=Lausanne Cape Town Conference 2010}}</ref> Thousands more participated in seminaries, universities, churches, and through mission agencies and radio networks globally through an online platform called Cape Town GlobaLink.<ref name=":2" />

The Cape Town congress (Lausanne III) was substantially different from its predecessors because of the voice given to large numbers of leaders and participants from the [[Third World#Majority World|Majority World]]. [[Christianity Today]] described the third congress as ‘a younger, more ethnically diverse, and more geographically varied consortium of [[Evangelicalism|evangelical]] leaders than ever before’.<ref name=":4">{{Cite web |last=Kennedy |first=John W. |title=Most Diverse Gathering Ever |url=https://www.christianitytoday.com/ct/2010/september/34.66.html |access-date=2023-01-12 |website=ChristianityToday.com |date=29 September 2010 |language=en}}</ref>

Cape Town 2010 was carefully assembled to depict an accurate demographic of the global church, especially giving a voice to the church in the [[Third World#Majority World|Majority World]], where the center of [[Christianity]] had rapidly been shifting. Program Committee Chair, Ramez Atallah, encouraged an informal seating layout suitable for discussion by seating six delegates per table and having shorter speeches with more opportunity for sharing thoughts and ideas than previous congresses.<ref name=":4" /> The goal of Cape Town 2010 was to re-stimulate the spirit of Lausanne represented in the Lausanne Covenant: to promote unity, humbleness in service, and a call to action for global evangelization.<ref>{{cite web |title=Gatherings - Lausanne Movement |url=http://www.lausanne.org/cape-town-2010 |url-status=dead |archive-url=https://web.archive.org/web/20090509090857/http://www.lausanne.org/cape-town-2010 |archive-date=May 9, 2009 |access-date=June 18, 2012 |publisher=Lausanne.org}}</ref>

=== The Cape Town Commitment ===
The outcomes of Lausanne III were captured and published in ''The Cape Town Commitment''. Issues that were addressed include evangelism in [[Orality|oral cultures]], mission populations in [[diaspora]], and the emergent [[Megacity|megacities]] of the world. The title of ''The Cape Town Commitment'' was carefully chosen to communicate that it is not a declaration or a manifesto, but a commitment for the Lausanne Movement to fulfill, and has since become the road map for Lausanne.<ref name=":3" />

Crafted over the course of three years by engaged evangelical theologians from all continents, ''The Cape Town Commitment'' is the third major [[Evangelicalism|evangelical]] statement on missionary belief and practice produced by the Lausanne Movement.

== Lausanne IV, Seoul 2024 ==
The Fourth Lausanne Congress for World Evangelization is set to take place in [[Seoul|Seoul, South Korea]], in September 2024. The emphasis for this gathering will be listening to each other to discover gaps and opportunities, breakthroughs, opportunities for collaboration, areas for additional research, and expanded connections for the church globally. A listening process to discern the current dominant themes and issues facing the church will take place in anticipation of the fourth congress, as well as regional and generational gatherings.<ref>{{cite news|last=Song|first=Kyung Ho|title=1만여 복음주의 리더들 함께한 제4차 로잔대회 드디어 개막|trans-title="4th Lausanne Congress Officially Opens with Over 10,000 Evangelical Leaders in Attendance"|language=ko|url=https://www.christiantoday.co.kr/news/363933|access-date=23 September 2024|newspaper=Christian Today|date=23 September 2024}}</ref>

Lausanne IV hopes to multiply collaborative action on the ground through action teams which will be convened and implemented as a result of the fourth global congress in Seoul.<ref>{{cite news|last=Lee|first=Dae Woong|title=제4차 로잔 대회 D-Day, 전 세계 복음주의자들 한국으로|trans-title="4th Lausanne Congress D-Day: Evangelicals from Around the World Head to Korea"|language=ko|url=https://www.christiantoday.co.kr/news/363914|access-date=23 September 2024|newspaper=Christian Today|date=22 September 2024}}</ref>

A Lausanne leadership member clarified that a translation error led to the omission of key sentences from a statement on same-sex relations, resulting in misunderstanding. He emphasized that Lausanne opposes homosexuality but aimed to offer a European perspective to those struggling with same-sex attraction, which did not resonate with Asian sentiments.<ref>{{cite news|last=Song|first=Kyung Ho|title=“로잔, 선교적 일치 운동 아냐”… ‘서울선언문’ 최종본 재공개|trans-title="Lozan is Not a Missionary Unity Movement"… Final Version of the 'Seoul Declaration' Re-released|language=ko|url=https://www.christiantoday.co.kr/news/363963|access-date=24 September 2024|newspaper=Christian Today|date=24 September 2024}}</ref><ref>{{cite news|last=Lee|first=Dae Woong|title=로잔 서울선언문, 동성애 관련 “무지·편견·차별·불의” 표현 삭제|trans-title="Lozan Seoul Declaration Removes Expressions on 'Ignorance, Prejudice, Discrimination, and Injustice' Related to Homosexuality"|language=ko|url=https://www.christiantoday.co.kr/news/363984|access-date=25 September 2024|newspaper=Christian Today|date=24 September 2024}}</ref><ref>{{cite news|last=Lee|first=Dae Woong|title=주요셉 목사 “로잔 선언문, 수정본도 미흡”|trans-title="Pastor Joseph Joo: 'Lozan Declaration Revised Version Still Inadequate'"|language=ko|url=https://www.christiantoday.co.kr/news/363985|access-date=25 September 2024|newspaper=Christian Today|date=24 September 2024}}</ref><ref>{{cite news|last=Oh|first=Myung Ok|title=논란 자초한 국제로잔... 역대 로잔대회 선언문에 없던 내용, 굳이 한국에서|trans-title=International Lausanne Sparks Controversy... Unprecedented Content in Previous Lausanne Declarations, Now Introduced in Korea|language=ko|url=http://www.churchheresy.com/news/articleView.html?idxno=1476|access-date=27 September 2024|newspaper=Church and Heresy|date=26 September 2024}}</ref>

== Younger Leaders Gathering ==
After the tragic death of his son, Leighton Ford, who was chair of the continuation committee after the [[First International Congress on World Evangelization|First Lausanne Congress]], began to focus more of his attention on equipping the next generation. As a result of his vision for younger leaders, 300 key younger leaders (aged under 45) from around the world gathered together in Singapore for the first Younger Leaders Gathering  in 1987. The second Younger Leaders Gathering was held in Malaysia in 2006, and the third one was held in Jakarta, Indonesia, in 2016 (YLG2016).

The purpose of the Younger Leaders Gatherings is to build up the next generation of global [[Evangelicalism|evangelical]] leaders, by bringing together leaders between the ages of 25 and 35, and connecting them with each other and with other senior global leaders.

==Organization==

The Lausanne Movement is not an organization, but an organic [[Social movement|movement]] without formal membership structure.<ref name="About the Movement"/> There have been many pressures over the decades to institutionalize the Movement, but Lausanne leaders continue to insist that they remain minimally institutionalized. The two times where this concept was strained was in preparation for both the 1989 and 2010 congresses. These international congresses had to be run in an organized way and needed large infrastructures in order to operate. However, in both cases, the infrastructures built for the congresses were able to be quickly dismantled while the [[Social movement|Movement]] continued. This has always been the focus of Lausanne.<ref name=":3" />

In its early days an international headquarters was established in London where Gottfried Osei-Mensah had relocated from Nairobi to take up the role of executive secretary. Following his resignation in 1984, the Lausanne Movement again functioned from the location of its primary officers without a centralized headquarters.

=== Leadership ===
The Lausanne Movement was founded by [[Billy Graham]]. Lifetime Honorary Chairs include [[John Stott]], Leighton Ford, [[Michael Cassidy (evangelist)|Michael Cassidy]], and [[Doug Birdsall|Douglas Birdsall]]. From 2011, the roles of Board Chair and global executive director/CEO were separated. The Lausanne board of directors is chaired by Bob Doll. The global executive director/CEO is [[Michael Oh]], who succeeded [[Doug Birdsall]] in 2013. Board members and leadership members include Christian leaders and influencers from around the world.<ref name="leadership">[http://www.lausanne.org/about/lausanne-leadership.html Lausanne Leadership], from Lausanne.org</ref>

==Ongoing impact==

=== Issue Networks ===
Issue Networks are focused target groups, each with a single identifiable missional challenge or opportunity. These are led by Lausanne Catalysts, who each have a special interest and experience in that field. These smaller groups of influencers focus on a critical mission topic including the Gospel and Culture, Children at Risk, and Business as Mission. In 2022 there were a total of 27 Issue Networks. Lausanne Issue Networks exist to catalyze and connect Christians on the ground with [[Evangelicalism|evangelical]] influencers, for the goal of global mission in every sphere of society, through gatherings focused on biblical prayer, reflection, training, and ministry action.

=== Regions ===
The Lausanne Movement spans the globe and has regional directors representing twelve continental or sub-continental regions. These are Latin America; Francophone Africa; the Middle East and North Africa (MENA); South East Asia; Europe; English, Portuguese, and Spanish-speaking Africa (EPSA); Eurasia; the Caribbean; South Asia; East Asia; Oceania; and North America. Each of the twelve regional directors work closely with a support group to connect influencers and ideas in each region of the world through networking, regional consultations, and contextualized communications to and from their region.

=== Generations ===
YLGen was launched in conjunction with the Lausanne Younger Leaders Gathering (YLG) in August 2016, attended by over a thousand carefully selected younger leaders and mentors from about 150 countries, to faithfully steward the connections and fruit of YLG2016 for greater missional impact. YLGen is not just a commitment to younger leaders, but with the intention of building connections across generations. The vision for YLGen is to see ‘generations of Christ-like, Christ-following, and Christ-serving influencers connected across cultures in the global church’.<ref>{{Cite web |title=Younger Leaders Generation (YLGen) |url=https://lausanne.org/ylgen |access-date=2023-01-12 |website=Lausanne Movement |language=en-US}}</ref>

==Publications==
Lausanne publications include The Lausanne Covenant, the Manila Manifesto and the Cape Town Commitment, many influential books, and a wealth of available online material from the whole Lausanne history, as well as specialized papers from global forums and consultations. These include workbooks for choosing strategies with which to evangelize to "unreached peoples".<ref name="Dayton">Edward R. Dayton, David Allen Fraser. ''Planning Strategies for World Evangelism'' Wm. B. Eerdmans Publishing, 1990</ref> The documents of greatest significance to date are [[Lausanne Covenant|The Lausanne Covenant]], which is used by evangelical mission organisations worldwide as a basis for faith, action and partnership, and The Cape Town Commitment which is "in two parts. Part l sets out biblical convictions, passed down to us in the scriptures, and Part ll sounds the call to action."<ref name="capetowncommitment2010">{{cite web |date=October 25, 2010 |title=''The Cape Town Commitment'' |url=http://www.lausanne.org/en/documents/ctcommitment.html |access-date=August 26, 2014 |publisher=Lausanne.org}}</ref>

Lausanne also publishes occasional papers on its website.<ref>{{cite web|url=http://www.lausanne.org/documents.html |title=All Documents - Lausanne Movement |publisher=Lausanne.org |date=June 21, 1997 |access-date=June 18, 2012}}</ref> These landmark documents are known as Lausanne Occasional Papers (LOPs). Most of the early LOPs focus on Christian witness to specific groups such as Hindus, Buddhists, refugees and nominal Christians. The 2004 Forum in Pattaya generated 31 LOPs on a wide range of areas, including bioethics, business-as-mission, the persecution of Christians, and globalization.

The series of booklets, ''The Didasko Files'', includes some Lausanne Movement documents such as a study guide to The Lausanne Covenant, written by the chief architect of the covenant, [[John Stott]].<ref>{{cite web|url=http://www.didaskofiles.com |title=Didasko Files |publisher=Didasko Files |date=October 20, 2009 |access-date=June 18, 2012}}</ref>

== Events ==
The three global congresses in [[Lausanne]] in 1974 (Lausanne I), [[Manila]] in 1989 (Lausanne II) and [[Cape Town]] in 2010 (Lausanne III) stand out as the most influential events to date. The three global leadership forums in [[Pattaya]] (1980 and 2004) and in [[Bangalore]] (2013) should also be mentioned, along with a long series of influential global consultations. Among the more important Lausanne events are also the global conferences with younger leaders called the Younger Leaders Gathering (YLG) held in [[Singapore]] (1987), in [[Kuala Lumpur]] (2006) and in [[Jakarta]] (2016).<ref name=":3" />

==See also==
* [[Child evangelism movement]]
* [[10/40 window]]

==References==
{{reflist|30em}}

==External links==
* {{Official website|1=http://www.lausanne.org}}

[[Category:Evangelical Christian missions]]