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{{short description|Two mahasiddha sisters in Tantric Buddhism}}
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'''Mekhala''' ({{IAST|Mekhalā}} or Mahakhala – "Elder Mischievous Girl", "The Elder Severed-Headed Sister") and '''Kanakhala''' ('''Kankhala''', {{IAST|Kanakhalā}} – "Younger Mischievous Girl", "The Younger Severed-Headed Sister") are two sisters who figure in the eighty-four [[mahasiddha]]s ("great adept") of [[Vajrayana]] [[Buddhism]]. Both are described as the disciples of another mahasiddha, [[Kanhapa]] (Krishnacharya). They are said to have severed their heads, offered them to their guru, and danced headless. Their legend is closely associated with the Buddhist severed-headed goddess [[Chinnamunda]].

== Legend ==
''The Legends of the Eighty-four Mahasiddhas'' ({{bo|w=grub thob brgyad bcu tsa bzh'i lo rgyus}}, written by the [[Tibetan Buddhism|Tibetan monk]] Mondup Sherab, which was narrated to him by Abhayadattashri c. 12th century) narrates the following tale: Mekhala and Kanakhala were daughters of a householder in Devīkoṭṭa (now in [[Bengal]]), who married them to sons of a boatman. Their husbands taunted them and their neighbours gossiped about them. Finally, Kanakhala could not take the abuse any more and suggested to Mekhala that they should flee their house. However, the wise Mekhala told her younger sister that they deserved it and would have to face the same torment somewhere else if they run away, so they stayed and bore the agony.<ref name="Dowman-2010">{{Cite book|url=https://books.google.com/books?id=1_cGIppWCeYC|title=Masters of Mahamudra: Songs and Histories of the Eighty-Four Buddhist Siddhas|last=Dowman|first=Keith|publisher=SUNY Press|year=2010|isbn=9781438401485|pages=317–20|language=en}}</ref>

The mahasiddha guru [[Kanhapa]] passed by their house with his retinue of seven-hundred dakas and [[dakini]]s. The sisters prostrated to the guru and explained their anguish. Kanhapa instructed them in the [[sādhanā]] (spiritual practice) of the goddess [[Vajravārāhī]], a ferocious form of [[Vajrayogini]]. The sisters practised the meditative techniques for 12 years and accomplished their goal.<ref name="Dowman-2010" />

The sisters journeyed to meet their guru to seek further instruction. They bowed to him and circumambulated him in reverence, however the daka failed to recognize them. They introduced themselves as the married unhappy sisters he had initiated twelve years ago. He responded that if he was their guru, they should have brought him offerings. The sisters asked him his desired offerings. The guru promptly asked for their heads.<ref name="Dowman-2010" />

The sisters unquestioningly decapitated themselves and offered their severed heads at his feet.<ref name="Dowman-2010" /> Their bodies danced as their severed heads sang reverently.<ref name="Dowman-2010" /> The guru rejoined their heads and torsos. They were known as the "Headless [[Yogini]]s" henceforth. By this act, they acquired ''mahamudra-[[siddhi]]'' (supernatural magical powers) and became [[mahasiddha]]s.<ref name="Dowman-2010" />

After serving the beings of the world for several years, they bodily assumed Khechara, the Paradise of dakinis governed by [[Vajrayogini]].<ref name="Dowman-2010" />

=== Association with Chinnamunda ===
[[File:Chinnamunda.jpg|alt=A decapitated, nude, red-complexioned woman stands, raising her left arm, which holds her severed head. She is flanked by two smaller, nude women: a white-coloured one (left) and a blue-coloured one (right).|thumb|The goddess [[Chinnamunda]] is associated with the legend of Mekhala and Kanakhala.]]
The legend of the sisters is associated with Chinnamunda or Sarvabuddhadakini, the severed headed form of the goddess Vajrayogini or her form Vajravarahi. The nude self-decapitated goddess, standing in a fighting posture, holds her own severed head in one hand, a knife in another. Three jets of blood spurt out of her bleeding neck and are drunk by her severed head and two dakini attendants, Vajravairocani and Vajravarnini. The attendants hold a skull and a knife. This form is almost identical to the Hindu goddess [[Chinnamasta]], who is standing on a [[Maithuna|copulating couple]].<ref name="Dowman-2010" />

[[Taranatha]] (1575–1634) in his ''Historical Works -'' ''Kahna pa 'i mam char'' (a biography of Kanhapa) describes the life of some of his disciples including Mekhala and Kanakhala.  The sisters lived in south of [[Maharashtra]]. When Mekhala and Kanakhala were 10 and 8 years old respectively, they were betrothed to young [[Brahmin]] boys, however were not married to them after they reached puberty and finally their marriages broke. Their neighbours gossiped about the same.<ref name="Benard-2000">{{Cite book|title=Chinnamasta: The Aweful Buddhist and Hindu Tantric|last=Benard|first=Elisabeth Anne|publisher=Motilal Banarsidass|year=2000|isbn=9788120817487|pages=9–10|language=en}}</ref>

The sisters surrendered to Kanhapa, who had arrived in the region then. Kanhapa considered them fit disciples and trained them. They remained with his entourage for a few days. Kanhapa taught them the sadhana of Vajravarahi and sent them to a forest to practise in solitude. They attained many siddhis.<ref name="Benard-2000" />

Once, they encountered [[yogi]] disciples of [[Gorakhnath]], who mocked them as disciples of Kanhapa and asked them to show a magic trick. The sisters with their powers moved the house of Gorakhnath's disciples to an arid desert from the picturesque setting it was at previously. Repentant, the yogis begged for forgiveness; the sisters relented and restored their dwelling to its former location.<ref name="Benard-2000" />

After 12 years, the sisters sought to meet their guru. They found Kanhapa in Bengal, however the guru failed to recollect his meeting with them. Upon his request, the sisters drew swords of wisdom from their mouths and severed their heads and offered them to Kanhapa. The headless sisters danced rising upward in the sky and disappeared in a rainbow light.<ref name="Benard-2000" />

The self-decapitation of Mekhala and Kanakhala started a dangerous trend of self-decapitation by dakinis. Ultimately, the goddess [[Vajravārāhī]] herself appeared in this form as Chinnamunda and danced with the dakinis to stop further head-chopping.<ref name="Benard-2000" /><ref>{{Cite book|title=Vajrayogini: Her Visualization, Rituals, and Forms|last=English|first=Elizabeth|publisher=Simon and Schuster|year=2002|isbn=9780861713295|pages=101|language=en}}</ref>

== Iconography ==
Mekhala and Kanakhala are depicted as nude or topless adolescent girls, clad only in gold ornaments and tiara-like headgear, with swords held above their heads or dancing with them. They may also be depicted in the act of decapitation.<ref>{{Cite book|title=Buddhist Goddesses of India|last=Shaw|first=Miranda Eberle|publisher=Princeton University Press|year=2006|isbn=0691127581|pages=[https://archive.org/details/buddhistgoddesse00shaw/page/413 413]|language=en|url-access=registration|url=https://archive.org/details/buddhistgoddesse00shaw/page/413}}</ref>

In combined portrayals, Mekhala is on the left, holding a [[Kapala|skull-cup]] in her left hand and drawing a sword from her mouth with her right hand or simply holding a sword or a [[Kartika (knife)|kartika knife]]. A [[Khaṭvāṅga|skull-staff]] is supported in the crook of her left arm. Kanakhala holds her own severed head in her left hand and a sword or a kartika in her right. Kanakhala's head may be intact over her neck or she may be beheaded. In combined portrayals of the dancing sisters, Kanhapa may be depicted with one of sisters' heads by his side; the sisters may not be beheaded in the portrayal. In a painting, where Kanakala is depicted headless, three streams of blood gush from her neck. One stream of blood is drunk by Kanakhala's head in her hand; the others are collected in the skull-cups of Mekhala and Kanhapa.<ref>

'''Combined images'''
* {{Cite web|url=http://resources.tsemtulku.com/free-downloads/the-yidam-vajrayogini.html|title=The yidam – Vajrayogini {{!}} Tsem Rinpoche's Resources|website=resources.tsemtulku.com|access-date=2016-08-17}}
* {{Cite web|url=http://www.himalayanart.org/items/99224|title=Indian Adept (siddha) – Mekhala (HimalayanArt)|website=www.himalayanart.org|access-date=2016-08-17}}

'''Mekhala'''
* {{Cite web|url=http://www.himalayanart.org/items/69366|title=Indian Adept (siddha) – Mekhala (HimalayanArt)|website=www.himalayanart.org|access-date=2016-08-17}}
* {{Cite web|url=http://www.himalayanart.org/items/83033|title=Indian Adept (siddha) – Mekhala (HimalayanArt)|website=www.himalayanart.org|access-date=2016-08-17}}
* {{Cite web|url=http://www.himalayanart.org/items/52548526|title=Indian Adept (siddha) – Mekhala (HimalayanArt)|website=www.himalayanart.org|access-date=2016-08-17}}

'''Kanakhala'''
* {{Cite web|url=http://www.himalayanart.org/items/83031|title=Indian Adept (siddha) – Kanakhala (HimalayanArt)|website=www.himalayanart.org|access-date=2016-08-17}}
* {{Cite web|url=http://www.himalayanart.org/items/69367|title=Indian Adept (siddha) – Kanakhala (HimalayanArt)|website=www.himalayanart.org|access-date=2016-08-17}}
* {{Cite web|url=http://www.himalayanart.org/items/52548527|title=Indian Adept (siddha) – Kanakhala (HimalayanArt)|website=www.himalayanart.org|access-date=2016-08-17}}</ref>

== Dating ==
Mekhala and Kanakhala are dated to the late ninth century based on the dating of their guru Krishnacharya, identified with Kanhapa.<ref name="Dowman-2010" />

== References ==
{{Reflist}}

[[Category:Mahasiddhas]]
[[Category:Vajrayana and women]]