Lavinia
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In Roman mythology, Lavinia (Template:IPAc-en Template:Respell; Template:IPA) is the daughter of Latinus and Amata, and the last wife of Aeneas.
Creation
It has been proposed that the character was in part intended to represent Servilia Isaurica, Emperor Augustus's first fiancée.[1]
Story
Lavinia, the only child of the king and "ripe for marriage", had been courted by many men who hoped to become the king of Latium.[2] Turnus, ruler of the Rutuli, was the most likely of the suitors, having the favor of Queen Amata.[3] In Virgil's account, King Latinus is warned by his father Faunus in a dream oracle that his daughter is not to marry a Latin:
Lavinia has what is perhaps her most, or only, memorable moment in Book 7 of the Aeneid, lines 94–104: during a sacrifice at the altars of the gods, Lavinia's hair catches fire, an omen promising glorious days to come for Lavinia and war for all Latins: Template:Poem quote Not long after the dream oracle and the prophetic moment, Aeneas sends emissaries bearing several gifts for King Latinus. King Latinus recognizes Aeneas as the destined one: Template:Poem quote Aeneas is said to have named the ancient city of Lavinium for her.[4]
By some accounts, Aeneas and Lavinia had a son, Silvius, a legendary king of Alba Longa.[5] According to Livy, Ascanius was the son of Aeneas and Lavinia; she led the Latins as a power behind the throne since Ascanius was too young to rule.[6] In Livy's account, Silvius is the son of Ascanius.[7]
In other works
In Ursula K. Le Guin's 2008 novel Lavinia, Lavinia's character and her relationship with Aeneas is expanded, giving insight into the life of a king's daughter in ancient Italy. Le Guin employs a self-conscious narrative device in having Lavinia as the first-person narrator knowing that she would not have a life without Virgil, who, being the writer of the Aeneid several centuries after her time, is thus her creator.[8]
Lavinia also appears with her father, King Latinus, in Dante's Divine Comedy, Inferno, Canto IV, lines 125–126. She is documented in De Mulieribus Claris, a collection of biographies of historical and mythological women by the Florentine author Giovanni Boccaccio, composed in 1361Template:Endash62.[9]
Notes
References
- Virgil. Aeneid. VII.
- Livy, Ab urbe condita Book 1.
Template:Aeneid Template:Authority control
- ↑ Template:Cite book
- ↑ Virgil, Aeneid 7.70–74, trans. Robert Fitzgerald.
- ↑ Virgil, Aeneid 7.75, trans. Robert Fitzgerald.
- ↑ Appian, Kings 1. Livy, Ab Urbe Condita 1.11ff, Dionysius of Halicarnassus Roman Antiquities, 1. 59.1ff
- ↑ Dionysius of Halicarnassus, Roman Antiquities 1.70, Virgil, Aeneid 6.1024–1027.
- ↑ Livy, Ab Urbe Condita, 1.1.11–1.3.1 ("His son Ascanius was not old enough to assume the government but his throne remained secure throughout his minority. During that interval—such was Lavinia's force of character—though a woman was regent, the Latin State, and the kingdom of his father and grandfather, were preserved unimpaired for her son." Trans. Canon Roberts).
- ↑ Livy, Ab Urbe Condita 1.3.7.
- ↑ Template:Cite web
- ↑ Template:Cite book