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Catechism of the Catholic Church

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The Good Shepherd logo on the cover of many editions is adapted from a Christian tombstone in the catacombs of Domitilla in Rome.[1]

Template:Catholic Church sidebar The Catechism of the Catholic Church (Template:Langx; commonly called the Catechism or the CCC) is a reference work that summarizes the Catholic Church's doctrine. It was promulgated by Pope John Paul II in 1992 as a reference for the development of local catechisms, directed primarily to those (in the church) responsible for catechesis and offered as "useful reading for all other Christian faithful".[2] It has been translated into and published in more than twenty languages worldwide.

John Paul II referred to it as "the Catechism of the Second Vatican Council".[3][4]

Drafting

The decision to publish an official catechism was taken at the Second Extraordinary General Assembly of the Synod of Bishops, which was convened by Pope John Paul II on 25 January 1985 to evaluate the progress of implementing the Vatican II council's goals on the 20th anniversary of its closure. The assembly participants expressed the desire that "a catechism or compendium of all Catholic doctrine regarding both faith and morals be composed, that it might be, as it were, a point of reference for the catechisms or compendiums that are prepared in various regions. The presentation of doctrine must be biblical and liturgical. It must be sound doctrine suited to the present life of Christians".[5]

John Paul II says that in 1986 he formed a commission composed of 12 cardinals and bishops chaired by cardinal Joseph Ratzinger (who later became Pope Benedict XVI) to prepare the first draft of the Catechism.[6] The commission was assisted by a committee consisting of seven diocesan bishops, experts in theology and catechesis.[6]

The first principal part of the Catechism, which deals with the Profession of Faith, was drafted by Bishop José Manuel Estepa Llaurens and Bishop Alessandro Maggiolini. The second principal part, on the sacraments, was drafted by future Cardinals Jorge Medina and Estanislao Esteban Karlic. The third principal part, on life in Christ, was drafted by the future Cardinal Jean Honoré and Bishop David Konstant. The final principal part, on prayer, was drafted by Fr. Jean Corbon, a Lebanese Melkite priest. Future CDF Prefect William Levada wrote the Catechism's glossary. The project's editorial secretary was the future Cardinal Christoph Schönborn, OP.[7]

Reminiscing those days, Benedict said in 2011: "I must confess that even today it seems a miracle to me that this project [the Catechism of the Catholic Church] was ultimately successful".[8]

Cardinal Georges Cottier said he had worked on the catechism.[9]

Promulgation

Template:RedirectTemplate:Blockquote The Catechism was promulgated by John Paul II on 11 October 1992, the 30th anniversary of the opening of the Second Vatican Council, with his apostolic constitution Fidei depositum (in English, The Deposit of Faith).[6][10]

On 15 August 1997—the Solemnity of the Assumption of the Blessed Virgin MaryJohn Paul II promulgated the Latin typical edition, with his apostolic letter Laetamur magnopere.[11][12]

Publication

The CCC was published in the French language in 1992.[13] In the United States, the English translation was published in 1994 and more than 250,000 copies had been pre-ordered before its release,[14] with a note that it was "subject to revision according to the Latin typical edition (editio typica) when it is published".[15]

The Latin typical edition, the official text of reference promulgated on 15 August 1997,[16] amended the contents of the provisional French text at a few points.[17] As a result, the earlier translations from the French into other languages (including English) had to be amended and re-published as "second editions".Template:NoteTag

Over eight million copies have been sold worldwide and the book has been published in more than twenty languages.[18]

Doctrinal value

In the apostolic constitution Fidei depositum, John Paul II declared that the Catechism of the Catholic Church is "a valid and legitimate instrument for ecclesial communion and a sure norm for teaching the faith", and stressed that it "is not intended to replace the local catechisms duly approved by the ecclesiastical authorities, the diocesan Bishops and the Episcopal Conferences".[6]

The Catechism states:[19]

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Contents

The Catechism is a source on which to base other Catholic catechisms (e.g., YOUCAT or the Youth Catechism of the Catholic Church) and other expositions of Catholic doctrine. As stated in the apostolic constitution Fidei depositum, with which its publication was ordered, it was given so "that it may be a sure and authentic reference text for teaching Catholic doctrine and particularly for preparing local catechisms".[20]

The Catechism is arranged in four principal parts:[21]

The section on Scripture in the Catechism covers the Patristic tradition of "spiritual exegesis" as further developed through the scholastic doctrine of the "four senses".[22] The Catechism by specifies that the necessary spiritual interpretation should be sought through the four senses of Scripture.[23]

The literal sense pertains to the meaning of the words themselves, including any figurative meanings.[24] The spiritual senses pertain to the significance of the things (persons, places, objects or events) denoted by the words. Of the three spiritual senses, the allegorical sense is foundational. It relates persons, events, and institutions of earlier covenants to those of later covenants, and especially to the New Covenant. Building on the allegorical sense, the moral sense instructs in regard to action, and the anagogical sense points to man's final destiny.[25] The teaching of the Catechism on Scripture has encouraged the pursuit of covenantal theology, an approach that employs the four senses to structure salvation history via the biblical covenants.[26][27]

Paragraph 2267 (capital punishment)

Template:Main One of the changes in the 1997 update consisted of the inclusion of the position on the death penalty that is defended in John Paul II's encyclical Evangelium vitae of 1995.[28]Template:Better source needed

The paragraph dealing with the death penalty (2267) was revised again by Pope Francis in 2018.

The text previously stated (1997):[29]

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The 2018 change to the Catechism reads:[30][29]

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Reception

Template:Expand section In 1992, cardinal Joseph Ratzinger (later Pope Benedict XVI) stated:[31]

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Ulf Ekman, former Charismatic pastor and the founder of Livets Ord, says that the Catechism is "the best book he has ever read".[32]

Derived works

The Compendium of the Catechism of the Catholic Church was published in 2005, and the first edition in English in 2006. It is a more concise, dialogic and illustrated version of the Catechism.[33]Template:Rp The text of the Compendium is available in fourteen languages on the Vatican website, which also gives the text of the Catechism itself in ten languages.[33]

Youcat is a 2011 publication aimed at helping youth understand the Catechism.

See also

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Notes

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References

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Further reading

External links

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Promulgations

Text of the Catechism

Text of the Compendium

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  1. From the Copyright Information, pg. iv.Template:Complete citation needed
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  4. Pope John Paul II, Apostolic Letter "Porta Fidei" 11. Quote: "In order to arrive at a systematic knowledge of the content of the faith, all can find in the Catechism of the Catholic Church a precious and indispensable tool. It is one of the most important fruits of the Second Vatican Council. In the Apostolic Constitution Fidei Depositum, signed, not by accident, on the thirtieth anniversary of the opening of the Second Vatican Council, Blessed John Paul II wrote: “this catechism will make a very important contribution to that work of renewing the whole life of the Church ... I declare it to be a valid and legitimate instrument for ecclesial communion and a sure norm for teaching the faith."
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